Asatru

Asatru is frequently regarded as one of the Neopagan family of religions. That family includes Wicca, Celtic Druidism, and re-creations of Egyptian, Greek, Roman, and other ancient Pagan religions. However, many Asatruers prefer the term "Heathen" to "Neopagan" and look upon their tradition as "not just a branch on the Neopagan tree" but as a separate tree. Unlike Wicca, which has gradually evolved into many different traditions, the reconstruction of Asatru has been based on the surviving historical record. Its followers have maintained it as closely as possible to the original religion of the Norse people. 

Asatru or Ásatrú is an Icelandic word which is a translation of the Danish word "Asetro." Asetro was "first seen in 1885 in an article in the periodical "Fjallkonan". The next recorded instance was in "Heiðinn siður á Íslandi" ("Heathen traditions in Iceland.") by Ólafur Briem (Reykjavík, 1945)." It means "belief in the Asir," the Gods. "Asatru" is a combination of "Asa" which is the possessive case of the word Æsir (Aesir) and "Tru" which means belief or religion.

Throughout Scandinavia the religion is called Forn Siðr (which means the Ancient way or tradition), Forn sed (the Old custom), Nordisk sed (Nordic custom), or Hedensk sed (Pagan custom). Other names are: Norse Heathenism, Germanic Heathenism, the Elder Troth, the Old Way, Asetro, Vor Si r (our way), Forn Si r (Ancient way), Forn sed (the old custom), Nordisk sed (Nordic custom), or Hedensk sed (Pagan custom), Odinism or Folkish Ásatrú. 

The religion's origin is lost in antiquity. At its peak, it covered all of Northern Europe. Countries gradually converted to Christianity. In 1000 CE, Iceland became the second last Norse culture to convert. Their prime motivation was economic. Sweden was ruled by a Pagan king until 1085 CE. 

Icelandic poet Gothi Sveinbjorn Beinteinsson promoted government recognition of Asatru as a legitimate religion; this status was granted in 1972. Since the early 1970's, the religion has been in a period of rapid growth in the former Norse countries, as well as in Europe and North America.

Life Values: Asatruars in North America have created a list of Nine Noble Virtues: Courage, Truth, Honor, Fidelity, Discipline, Hospitality, Industriousness, Self-Reliance and Perseverance. The family is greatly valued and honored. They reject any form of discrimination based on ethnicity, gender, language, nationality, race, sexual orientation, or "other divisive criteria".
Origins: Humanity is literally descended from the Gods.
Od: This is the gift of ecstasy provided to humans by the Gods. It is what separates humanity from other animals, and is our eternal link with the Gods.

Godi (Gothi): priest, Gydja is priestess
Kindred: a worship group
www.religioustolarance.com


Blots and Sumbels

Blot: The Blot is the basic ritual of Asatru. It involves invoking the deity or deities to be worshiped, thanking them for their blessings, and toasting them with a horn filled with mead or beer. After the toast, the deity is thanked again, and then the remains from the horn are poured into a bowl, which is then emptied onto the ground as a gift to the Gods.
This ritual can get a lot more detailed, depending on the needs and wants of the people involved, and the occasion for which a Blot is being held. 

Sumbel: The Sumbel is a special ritual in which rounds of the drinking horn are accompanied by toasts, oaths, prayers, and boasts. The first round is usually made up of toasts to the Gods, the second of toasts to the ancestors, and the third round is toasts to the heroes. Any following rounds (if the participants are up for them) are open, meaning that toasts can be made to anyone, and participants may use their turn with the horn to tell stories, sing, boast of their accomplishments, or offer oaths to the Gods for witnessing. Sumbels can be a lot of fun, but participants should remember that the reason for the ceremony is to honor the Gods, not to get plastered.

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