Showing posts with label The Basics. Show all posts
Showing posts with label The Basics. Show all posts

About Yule

A guide to the Sabbat's symbolism
by Arwynn MacFeylynnd

Date: December 21-23 (usually, the date of the calendar winter solstice).

Alternative names: Winter Solstice, Alban Arthan, Meán Geimhridh, Midwinter, Christmas.

Primary meanings: Renewal and rebirth. The dark force, which the sun battles all winter, gives way. People celebrate the shortest night and anticipate the return of the light and warmth. Yule or Winter Solstice celebrates the rebirth of the Sun Child.

Symbols: Mistletoe, holly, ivy, Yule logs, strings of lights, wreaths, candles and gingerbread men.

Colors: Red, green, white, gold and silver.

Gemstones: Cat's-eye and ruby.

Herbs: Bay, cedar, holly, ivy, juniper, mistletoe, rosemary and pine.

Gods and goddesses: All newborn gods and sun gods, and all mother goddesses and triple goddesses. Gods include the Greek Apollo; Egyptian Ra, Osiris and Horus; Irish-Celtic Lugh; Norse Odin; Native American Father Sun; and Christian-Gnostic Jesus. Goddesses include the Irish-Celtic Morrigan and Brigit; Egyptian Isis; Greek Demeter, Gaea, Pandora, Selene and Artemis; Roman Juno and Diana; Middle-Eastern Astarte; Native American Spinning Woman; and Christian-Gnostic Virgin Mary.

Customs and myths: Light a Yule log or candles; bring light into the dark! The Yule log is burned ceremonially in the main hearth, kindled with a piece from last year's fire and allowed to smolder for 12 days before being put out ceremonially. The log must come from your own land or be given to you as a gift. Decorate it with greenery and douse it with cider or ale. Sing and be merry! The seasonal Santa Claus, or Kris Kringle, comes from the Norse traditions. During the Yule season's stormy nights, Odin rode his eight-footed horse throughout the world bestowing gifts on worthy people and dispensing justice to wrongdoers. Kris Kringle ("Christ of the Wheel") is the title of the Norse god born at Winter Solstice. Our ancestors believed that by decorating with evergreen plants such as holly, mistletoe and ivy, they were helping to bring the Sun through a dangerous time of diminished light.
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About Samhain

A guide to the Sabbat's symbolism
by Arwynn MacFeylynnd

Date: October 31.

Alternative names: All Hallow's Eve, Halloween, the Witches' New Year, Third Festival of Harvest.

Primary meaning: Samhain, pronounced "sow-en" -- not "sam hain" -- marks the beginning of the cold months or winter; it is the Day Between the Years. Primary elements to contemplate are endings and beginnings, change, reflection and reincarnation. Celebrations honor the dead, ancestors, the wisdom of the Crone and the death of the God.

Symbols: Cauldrons, jack o' lanterns, masks, balefires, besoms (brooms), bats, owls, ravens and the ever-present witch and black cat.

Colors: Orange, black, brown, golden yellow and red.

Gemstones: Carnelian, jet, obsidian and onyx.

Herbs: Aborvitae (yellow cedar), acorn, allspice, apple, autumn flowers, catnip, corn, chrysanthemums, dittany of Crete, fall leaves (especially oak), ferns, flax, fumitory, gourds, grains, hazel, heather, mandrake, mugwort, mullein, nightshade, pear, pumpkin, sage, straw, thistle, turnip, wormwood.

Gods and goddesses: Crone goddesses, the Father or dying gods, gods of the underworld or death including Arawn, Cerridwen, Cernunnos, the Dagdha, Dis Pater, Hades, Hecate, Hel, Inanna, Ishtar, Kali, Lilith, Macha, Mari, the Morrigan, Osiris, Pomona, Psyche, Rhiannon, Samana, Sekhmet, Teutates and Taranis.

Customs and myths: In England, it formerly was the custom to go "a-souling" on this night, asking for little "soul cakes" and offering prayers for the dead in return. In the British Isles, lanterns carved out of turnips (in the New World pumpkins) were at one time used to provide light on a night when bale fires were lit, and all households let their fires go out so they could be rekindled from the new fire. Another custom was the Dumb Supper, in which an extra plate was laid for the dead and the meal was eaten in silence. Bobbing for apples, roasting nuts in the fire and baking cakes that contained tokens of luck are ancient methods of telling the future now. Ducking for apples was a divination for marriage. The first person to bite an apple would be the first to marry in the coming year. Apple peeling was a divination to see how long your life would be. The longer the unbroken apple peel, the longer your life was destined to be. In Scotland, people would place stones in the ashes of the hearth before retiring for the night. Anyone whose stone had been disturbed during the night was said to be destined to die during the coming year.

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About Oestara

A guide to the Sabbat's symbolism
by Arwynn MacFeylynnd

Date: March 21-23 (usually the date of the calendar Spring Equinox).

Alternative names: Spring Equinox, Vernal Equinox, Alban Eiler, Mean Erraigh, Eostre.

Primary meanings: Oestara is light and dark balanced, with light gaining power. It's the turning point from winter to spring. It is a beginning of the agricultural year, and its rites ensure fertility of crops and flocks; it is a time of planting, nurturing and growth. The God and Goddess begin their courtship now. Oestara was not originally a part of the Celtic year but was named for a Teutonic goddess of spring and new life, Eostre. The holiday was probably brought to prominence in the Celtic world by the Saxons.

Symbols: The hare or rabbit, eggs, seeds, potted plants, the New Moon, butterflies and cocoons.

Colors: Lemon yellow, pale green and pale pink, all pastels, robin's-egg blue and white.

Gemstones: Aquamarine, rose quartz and moonstone.

Herbs: Crocuses, daffodils, ginger, jasmine, Irish moss and snowdrops.

Gods and goddesses: All youthful and virile gods and goddesses, sun gods, mother goddesses, love goddesses, moon gods and goddesses and all fertility deities. Goddesses include Persephone, Blodeuwedd, Eostre, Aphrodite, Athena, Cybele, Gaia, Hera, Isis, Ishtar, Minerva and Venus. Gods include Robin of the Woods, the Green Man, Cernunnos, the Dagda, Attis, Mithras, Odin, Thoth, Osiris and Pan.

Customs and myths: Spell-work for improving communication and group interaction is recommended, as well as for fertility and abundance. Oestara is a good time to start putting those plans and preparations you made at Imbolc into action. Plan a celebratory walk (or ride) through gardens, a park, woodlands, forest or other green places. A popular Oestara activity is decorating and coloring or dying hard-boiled eggs, or other eggs such as those made of wood or papier-mâché. Use gold and silver paint pens to draw pagan designs and magickal symbols all over your eggs, or use other color combinations. Try interconnected triangles symbolizing the Triple Goddess, pentagrams and other God and Goddess symbols, or words written in magickal scripts. Other traditional activities include gardening and practicing all forms of herbal work -- magickal, artistic, medicinal, culinary and cosmetic.
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About Litha

A guide to the Sabbat's symbolism
by Arwynn MacFeylynnd

Date: June 20-23 (usually, the date of the calendar summer solstice).

Alternative names: Summer Solstice, Midsummer, Midsummer's Eve, Alban Heruin, Alban Hefin, Gathering Day, Vestalia, La Festa dell'Estate (Summer Fest), the Day of the Green Man.

Primary meanings: This Sabbat celebrates the abundance and beauty of the Earth. From this day on, the days will wane, growing shorter and shorter until Yule. It is a time to absorb the Sun's warming rays, and to celebrate the ending of the waxing year and beginning of the waning year in preparation for the harvest to come. Midsummer is another fertility Sabbat, not only for humans, but also for crops and animals. This is a time to celebrate work and leisure, to appreciate children and childlike play and to look internally at the seeds you've planted that should be at full bloom. Some people believe that at twilight on this day, the portals between worlds open and the faery folk pass into our world; welcome them on this day to receive their blessings.

Symbols: Fire, the sun, blades, mistletoe, oak trees, balefires, sun wheels, summertime flowers (especially sunflowers), summer fruits, seashells and faeries. If you made Sun wheels at Imbolc, display them now prominently, hanging from the ceiling or on trees in your yard. You may want to decorate them with yellow and gold ribbons and summer herbs.

Colors: White, red, maize yellow or golden yellow, green, blue and tan.

Gemstones: All green gemstones, especially emerald and jade, and also tiger's eye, lapis lazuli and diamond.

Herbs: Chamomile, cinquefoil, copal, elder, fennel, fern, frankincense, galangal, heliotrope, hemp, larkspur, laurel, lavender, lemon, mistletoe, mugwort, oak, pine, roses, saffron, St. John's wort, sandalwood, thyme, verbena, wisteria and ylang-ylang. Herbs gathered on this day are said to be extremely powerful.

Gods and goddesses: All father gods and mother goddesses, pregnant goddesses and Sun deities. Particular emphasis might be placed on the goddesses Aphrodite, Astarte, Freya, Hathor, Ishtar and Venus and other goddesses who preside over love, passion and beauty. Other Litha deities include the goddesses Athena, Artemis, Dana, Kali, Isis and Juno and the gods Apollo, Ares, Dagda, Gwydion, Helios, Llew, Oak/Holly King, Lugh, Ra, Sol, Zeus, Prometheus and Thor.

Customs and myths: One way to express the cycle of the Earth's fertility that has persisted from early pagan to modern times is the myth of the Oak King and the Holly King, gods respectively of the Waxing and Waning Year. The Oak King rules from Midwinter to Midsummer, the period of fertility, expansion and growth, and the Holly King reigns from Midsummer to Midwinter, the period of harvest, withdrawal and wisdom. They are light and dark twins, each being the other's alternate self, thus being one. Each represents a necessary phase in the natural rhythm; therefore, both are good. At the two changeover points, they symbolically meet in combat. The incoming twin -- the Oak King at Midwinter, the Holly King at Midsummer -- "slays" the outgoing one. But the defeated twin is not considered dead -- he has merely withdrawn during the six months of his brother's rule.

On Midsummer Night, it is said that field and forest elves, sprites and faeries abound in great numbers, making this a great time to commune with them. Litha is considered a time of great magickal power, one of the best times to perform magicks of all kinds. Especially effective magick and spells now include those for love, healing and prosperity. Wreaths can be made for your door with yellow feathers for prosperity and red feathers for sexuality, intertwined and tied together with ivy. This is also a very good time to perform blessings and protection spells for pets or other animals. 

Nurturing and love are key actions related to Midsummer. Litha is a good time to perform a ceremony of self-dedication or rededication to your spiritual path as a part of your Sabbat celebration. Ritual actions for Litha include placing a flower-ringed cauldron upon your altar, gathering and drying herbs, plunging the sword (or athamé) into the cauldron and leaping the balefire (bonfire) for purification and renewed energy. Considered taboo on this holiday are giving away fire, sleeping away from home and neglecting animals.
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About Lammas

by Arwynn MacFeylynnd

Date: August 1 or 2. 

Alternative names: Lughnassadh, Lammastide, August Eve, Harvest Home, Ceresalia (Roman, in honor of the grain goddess Ceres), First Fruits, Festival of Green Corn (Native American), Feast of Cardenas, Cornucopia (Strega), Thingtide and Elembiuos. Lammas, an Anglo-Saxon word, means "loaf mass." Lughnassadh is named for the Irish sun god Lugh (pronounced Loo), and variant spellings are Lughnasadh, Lughnasad, Lughnassad, Lughnasa and Lunasa. 

Primary meanings: This festival has two aspects. First, it is one of the Celtic fire festivals, honoring the Celtic culture-bringer Lugh (Lleu to the Welsh, Lugus to the Gauls). In Ireland, races and games were held in his name and that of his mother, Tailtiu (these may have been funeral games). Second, the holiday is the Saxon Feast of Bread, at which the first of the grain harvest is consumed in ritual loaves. These aspects are not too dissimilar, as the shamanic death and transformation of Lleu can be compared to that of the Barley God, known from the folksong "John Barleycorn." 

Lammas celebrates the first of three harvest celebrations in the Craft. It marks the beginning of autumn, the start of the harvest cycle, and relies on the early crops of ripening grain and any fruits and vegetables ready to be harvested. It is associated with bread because grain is one of the first crops harvested. Those in the Craft often give thanks and honor now to gods and goddesses of the harvest, as well as those who represent death and resurrection.

Symbols: All grains, especially corn and wheat, corn dollies, sun wheels, bread, harvesting and threshing tools and the harvest full moon. Altar decorations might include corn dollies or kirn babies (corncob dolls) to symbolize the Mother Goddess of the Harvest. Other appropriate decorations include summer flowers and grains. You might also wish to have a loaf of whole cracked wheat or multigrain bread upon the altar, baked in the shape of the sun.

Colors: Red, orange, gold, yellow, citrine, green, grey and light brown.

Gemstones: Yellow diamonds, aventurine, sardonyx, peridot and citrine. 

Herbs: Acacia flowers, aloes, chamomile, cornstalks, cyclamen, fenugreek, frankincense, heather, hollyhock, myrtle, oak leaves, passionflower, rose, rose hips, rosemary, sandalwood, sunflowers and wheat.
Gods and goddesses: Lugh, Thor, John Barleycorn (the personification of malt liquor), Demeter, Danu, Ceres, sun gods, corn mothers, all grain and agriculture deities, mother goddesses and father gods.
Customs and myths: Spellwork for prosperity, abundance and good fortune are especially appropriate now, as well as spells for connectedness, career, health and financial gain. Sacrifice is often associated with this holiday. Visits to fields, orchards, lakes and wells are also traditional. It is considered taboo not to share your food with others now.

Activities appropriate for this time of the year are baking bread, wheat weaving and making corn dollies or other god and goddess symbols. You may want to string Indian corn on black thread to make a necklace, or bake cornbread sticks shaped like little ears of corn for your Sabbat cakes. The corn dolly may be used both as a fertility amulet and as an altar centerpiece. 

Some pagans bake Lammas bread in the form of a god-figure or sun wheel -- if you do this, be sure to use this bread in your Lammas ritual's cakes and ale ceremony, if you have one. During the Lammas ritual, some consume bread or something from the first harvest. Some gather first fruits; others symbolically throw pieces of bread into a fire.

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